For too many of us, perhaps, the weeks following the radiant Feast of the Resurrection of our Lord Jesus Christ are a time of relaxation and even of indulgence; the rigors of the Fast being ended, the body revels while the spirit grows weak. But if this is unfortunately so, it is our own fault and not the fault of the Holy Church; for she never ceases to draw our minds upward and instruct us as to what thoughts and actions are appropriate for Orthodox Christians in this holy season.
Each Sunday after Easter has a special name drawn from the appointed Gospel reading; between Easter and the Ascension there are the Sundays of St. Thomas, of the Myrrh bearers, of the Paralytic, of the Samaritan Woman, of the Blind Man. Another special feast, to which too little attention is usually paid, occurs on the Wednesday of the fourth week after Easter and is called "Mid-Pentecost." This feast commemorates the event in the life of the Savior when, in the middle of the Old Testament Feast of Tabernacles, He taught in the Temple concerning His being sent from God and concerning the living water of the gifts of the Holy Spirit which all those who thirst may receive from Him (St. John 7:14-39).